Monday, 22 October 2012

King of Romance' Yash Chopra dies at 80

Legendary Bollywood filmmaker Yash Chopra, 80, passes away on Sunday evening at the Lilavati Hospital in Bandra, where he was being treated for dengue for the past one week.
Legendary Bollywood filmmaker Yash Chopra, 80, passes away on Sunday evening at the Lilavati Hospital in Bandra, where he was being treated for dengue for the past one week.

 In 1971, Yash Chopra left brother B R Chopra’s home as well as production company to set up his own venture. During his last interaction with the media on his 80th birthday on September 27, he recalled: “I had got married and I needed more money. When I told bhai saab he gave me his blessings and told me that from today I was on my own.”
His venture’s first film, Daag — starring Rajesh Khanna, Sharmila Tagore and Raakhee — released in 1973 to full houses and established his banner, Yash Raj Films (YRF).
Daag was one of the many cinematic love triangles that Chopra became synonymous with. His track record in filmmaking while working with his brother also helped him rope in some of the best talents of the time. While the success of Kabhi Kabhie, Kaala Patthar and Silsila helped establish his banner, his iconic works like Deewaar and Trishul for Gulshan Rai’s Trimurti Films made him one of the top directors. “The success of these two films played a key role in YRF becoming a powerful production house. Most actors were keen to work with it,” says Ramesh Talwar, who assisted him in the ’70s.
Chopra’s ability to adapt to the changing times and relate to the pulse of the audience made him the filmmaker of both the classes and the masses. Talwar recalls when the banner after the success of Silsila did not quite keep up the momentum. This, Chopra felt, was because he was making the same films everyone else was making. He decided to think out of the box and made Chandni. It was the starting point for heroine-oriented stories, leading ladies clad in chiffon saris, excellent music, songs shot in Switzerland and unlimited romance. The movies that followed — Lamhe, Darr, Dilwale Dulhania Le Jayenge, Dil Toh Pagal Hai, Mohabbatein and Veer Zaara —mostly stuck to the formula. However, even in foreign locales, he stuck to his Punjab roots, with Punjabi characters in almost all films. 
The banner became one of the most powerful in Indian cinematic history. The idea of the production house and studio grew in Chopra’s mind during the late ’90s. “He understood every aspect of filmmaking, from finance and production to marketing as well as direction and he brought these skills to his work,” writes Rachel Dwyer, his biographer.
Over the 40 years of its existence, the banner has expanded into several things. Since 2006, this self-sufficient production house has had a high-tech sound studio, a music label, talent and marketing departments. Y Films is its youth-oriented production house. YRF also ventured into television.
Some years ago, YRF felt the need to infuse new energy by introducing new directorial talent. Following the suggestion of Aditya, Yash Chopra’s elder son and current vice-chairman of YRF, the banner got new directors on board. Sanjay Gadhvi, who was one of the first outside directors to work for YRF along with Kunal Kohli, saw this as a strategic move. “It was a planned move to ensure the growth of the banner and make it bigger,” says Gadhvi. After all, it was the larger-than-life canvas that Chopra loved the most.

Saturday, 20 October 2012

Nine different ways of celebraing Navratri

Gayatri Sankar

It’s that time of the year when the sounds of dhol and the clapping of dandiya sticks are heard and feet tapping music gets you grooving to some of the most delectable numbers from Bollywood. Decked up in colourful desi attires one gets to feel India within - a nation which celebrates Navratri (meaning nine nights) amidst much pomp and show.

Though these festive nine days are dedicated to Shakti or the nine forms of Goddess Durga, people across the country have their unique way of celebrating the festival. While the celebrations in the metropolitan cities have a very commercial feel to it, the traditional way of celebrating Navratri is a very different and far more spiritual.

It wouldn’t be possible for an individual to visit the length and breadth of the country during the festive season to experience the fervour of Navratri in ways that are region specific, but this piece can make one go places virtually! Here’s taking a look at how the different states of India celebrate the auspicious nine nights of Navratri:


Tamil Nadu

This Dravidian state adds a religious touch to the celebrations by dedicating the nine special nights to Goddess Durga, Goddess Lakshmi and Goddess Saraswati.

Women belonging to the Iyer community invite married women to their homes in the evenings and gift them with accessories like bangles, earrings and other items that are symbolic of their marital status. These are suggestive of prayers for their husbands and their long lives. A coconut, beetle leaves and beetle nuts, and money are also given as gifts to these women. A special recipe called ‘Sundal’ made of lentil seeds and pulses is made on each day and served to the guests.

Some people also display a `Golu` at their homes. `Golu` is an arrangement made on a make-shift staircase with nine stairs. Each stair symbolizes each day of Navratri. Decorative items, idols of Gods and Goddesses are placed on the stairs. In most cases, the dolls that are used for the ‘Golu’ are handed over from generation to generation.






Andhra Pradesh

`Batukamma Panduga` is celebrated during Navratri in Andhra Pradesh, especially in the Telangana region. `Batukamma Panduga` means `Come Alive Mother Goddess`. These nine days are dedicated to Shakti and are celebrated in a very unique way.

Women prepare `Batukamma` which is actually a beautiful flower stack, arranged with seasonal flowers, in seven layers. It is made to look like a pot made of flowers. Batuku in Telugu means life and Amma, as we all know, means mother. So, this festival is devoted to celebrating universal motherhood. Women wear silk sarees and gold ornaments and make the most of these nine days to dig a hole in their husband’s pockets!

After preparing their respective Batukamma’s, women gather in the evening for the ritual. They place them in the centre and dance around them by singing folk songs dedicated to Goddess Shakti. Then they march towards a lake or any other water body and set afloat their Batukammas.


Kerala

Unlike Tamil Nadu and Andhra Pradesh, Kerala celebrates only the last three days of Navratri. Ashtami, Navami and Vijaya Dashmi are of utmost importance for the Keralites. This South Indian state that tops the literacy rate in the country, considers these three days as the most auspicious time to initiate learning. They place books, musical instruments (if any) in front of Goddess Saraswati’s idol on the day of Ashtami. The books are worshipped and people pray to the Goddess for granting them wisdom and knowledge. On the tenth day, the books are taken out for reading.
Karnataka

Karnataka will be celebrating its 402nd Navratri this year. Karnataka’s way of celebrating Navratri dates back to the times of Raja Wodeyar in the 1610. The way people spend these nine nights are absolutely historic in nature, for they follow the same trend which was followed by the great Vijayanagara dynasty. It’s called `Naada Habba’ in the state. However, the basic reason for the celebrations remains the same - victory of Goddess Durga over demon Mahishasur, who happened to be a resident of Mysore. The celebrations include procession of elephants on the streets. Fairs and exhibitions of handicrafts and artifacts are common feature.

West Bengal

The East Indian state of West Bengal celebrates Navratri as Durga Puja with much pomp and glitter. Starting from the seventh day until the tenth, Poshchim Banga looks drenched in bright and vibrant colours as Maa Durga descends from the heaven to visit her maternal home on Earth. She is received with much love and warmth and her arrival and departure are overwhelming, for she departs only to return the following year.

Beautiful and extravagant pandals are constructed and Maa Durga and her sons - Kartika and Ganesha - and Goddesses Lakshmi and Saraswati are sculpted in different forms much before the festive season starts. For the Gods and the Goddesses, pandals become their temporary abode and their sight mesmerises one and all. A literal visit to the capital city during Durga Puja is `a must watch` in one’s lifetime.

Gujarat

A clay pot symbolizes the garbha or the womb which is the source of life on earth. It is a prominent feature during Navratri celebrations in Gujarat. Women in vibrant and grand costumes dance around the pot which is filled with water, a betel nut and a silver coin. A coconut is placed on the top of the pot. The folk dance form of Garbha derives its name from the iconic clay pot around which women whirl and dance. Even men play Garbha along with women. Dandiya Raas is another important attraction in Gujarat during the festive season. Sticks of equal length are used for the dance and the only difference between this form of dance with Garbha is that the sticks are used for clapping instead of hands.

Maharashtra

For the Maharashtrians, Navratri is an auspicious time to initiate new beginnings, buying a new home or a car. Women invite their female friends to their homes and gift them with a coconut, beetle leaves and beetle nuts. They put haldi and kumkum on the foreheads of the married women as a gesture of `Saumangalyam` (remaining the wife of her husband until her last breath). The Navratri celebrations in Maharashtra, especially in Mumbai, bear resemblance to Gujarat owing to its geographical proximity to the state. Each and every locality has its own garba and dandiya nights celebrations and the whole family drenches itself in the festive spirit.

Himachal Pradesh

The beautiful state of Himachal Pradesh celebrates Navratri with utmost devotion. Navratri is a time when people meet up with their relatives to collectively pay their respect to the Almighty. It is the most important festival for the Hindus of Himachal. The tenth day of this grand festive season is called Kullu Dusshera in the state. Unlike other states, the festival begins in Himachal when it ends elsewhere. People mark this day to rejoice the return of victorious Lord Rama to Ayodhya. Songs and dance are common ways to express devotion and exhibitions of various items are set-up. On Dusshera or Dashami, the deities from the temples of the village are taken out in processions.

Punjab

The Punjabis have a unique way of paying obeisance to Goddess Shakti. Most of the people in Punjab go on a fast for the first seven days. They also organize a jagraata (keeping awake whole night by singing devotional songs dedicated to the Goddess). On the eighth day or Ashtami, the fast is broken by organizing a bhandara for 9 young girls (Kanjika). A bhandara means a feast that includes puris and halawa chana. The girls are also gifted with a red chunri.

Thursday, 18 October 2012

Dasara.

Vijayadashami (Bengali: বিজয়াদশমী, Kannada: ವಿಜಯದಶಮಿ, Malayalam: വിജയദശമി, Marathi: विजयादशमी, Nepali :विजया दशमी, Oriya :ବିଜୟାଦଶମୀ, Tamil: விஜயதசமி, Telugu: విజయదశమి) also known as Dussehra, is one of the most important festivals celebrated in various forms, across India, Nepal and Bangladesh. Dasara/ Dussehra is derived from Sanskrit Dasha-hara meaning "remover of bad fate" meaning remover of ten heads of Ravana's.
It is also referred to as Navratri and Durgotsav. It is also written as Dashahara, Dussehra Bengali: দশেরা, Kannada: ದಸರ, Malayalam: ദസറ, Konkani: दसरो, Marathi: दसरा, Oriya:ଦଶହରା, Telugu: దసరా, Punjabi: ਦਸੇਰਾ and Dashain in Nepal.
Vijayadashmi or Dusshera is celebrated on the tenth day of the Hindu autumn lunar month of Ashvin, or Ashwayuja which falls in September or October of the Western calendar, from the Shukla Paksha Pratipada, or the day after the new moon which falls in Bhadrapada, to the Dashami, or the tenth day of Ashvin. The first nine days are celebrated as Maha Navratri(Sanskrit: नवरात्रि, 'nine nights') or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
The day marks the victory of Goddess Durga over such demons as Mahishasur. It is a day when devotees worship Goddess Shakti. Shakti represents strength, ability and courage. This day also celebrates the victory of Lord Rama over the demon king Ravana.[1]
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe Dasara through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.

History

Dasha-Hara is the festival of Victory of Good over Evil. There are many variations to this feat, that are believed all across India.

Victory of God Rama over Ravana

On this day in the Treta Yug, Rama, also called Shri Ram, the seventh avatar of Vishnu, killed the great demon Ravana who had abducted Rama's wife Sita to his kingdom of Lanka. Rama, his brother Lakshmana, their follower Hanuman and an army of monkeys fought a great battle to rescue Sita. The entire narrative is recorded in the epic Ramayana, a Hindu scripture.
Rama had performed "Chandi Homa" and invoked the blessings of Durga, who blessed Rama with secret knowledge of the way to kill Ravana. On the day of Ashvin Shukla Dashami, Rama's party found Sita and defeated Ravana. Thus it is termed as Vijaya Dashami. Based on the inferences from Balmik’s Ramayana, Kalidas’s Raghuvans, Tulsidas’s Ram Charit manas, and Keshavdas's Ram Chandra Yas Chandrika as well as common perception in India, Rama, Sita, and of Lakshmana returned to Ayodhya on the 30th day of Ashvin (19–20 days after Vijayadashmi). To mark the return of Lord Rama, in the evening, the residents of Ayodhya lit their city with millions of earthen lamps (called Deepak). Since then, this day is celebrated in India as Deepawali or Diwali.
Many people perform "Aditya Homa" as a "Shanti Yagna" and recite Sundara Kanda of Srimad Ramayana for nyr5oine days. These Yagna performances are thought to create powerful agents in the atmosphere surrounding the house that will keep the household environment clean and healthy. These rituals are intended to rid the household of the ten bad qualities, which are represented by 10 heads of Ravana as follows:
  1. Kama vasana (Lust)
  2. Krodha (Anger)
  3. Moha (Delusion)
  4. Lobha (Greed)
  5. Mada (Over Pride)
  6. Matsara (Jealousy)
  7. Manas (Mind)
  8. Buddhi (Intellect)
  9. Chitta (Will)
  10. Ahankara (Ego).
Some householders perform Yagnas thrice daily along with Sandhya Vandana, which is also called Aahavaneeya Agni, Grahapatya Agni or Dakshina Agni. In addition, the Aditya Homa is performed with the Maha Surya Mantras and the Aruna Prapathaka of the Yajurveda. These mantras are believed to keep the heart, brain and digestive functions in balance in the absence of adequate sunlight in the winter months.

Victory of Durga Mata over Mahishasura

Some of the demons, or Asuras, were very powerful and ambitious and continually tried to defeat the Devas, or Gods, and capture Heaven. One Asura, Mahishasura, in the form of a buffalo, grew very powerful and created havoc on the earth. Under his leadership, the Asuras defeated the Devas. The world was crushed under Mahishasura's tyranny, the Devas joined their energies into Shakti, a single mass of incandescent energy, to kill Mahishasura.
A very powerful band of lightning emerged from the mouths of Brahma, Vishnu and Shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced to form the goddess Durga. Riding on a lion, who assisted her, Durga fought Mahishasura. The battle raged for nine days and nights. Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed by Durga.
Hence Dasha-Hara is also known as Navratri or Durgotsav and is a celebration of Durga's victory. Durga, as Consort of Lord Shiva, represents two forms of female energy - one mild and protective and the other fierce and destructive.

Wednesday, 17 October 2012

NAVRATRI 9 COLOUR 2012



Pratipada - October 16, 2012 (Tuesday) - Red

Dwitiya - October 17, 2012 (Wednesday) - Sky Blue

Tritiya / Chaturthi - October 18, 2012 (Thursday) - Yellow

Panchami - October 19 (Friday) -  Green

Sashti - October 20 (Saturday)  -  Grey

Saptami - October 21 (Sunday) -  Orange

Ashtami - October 22 (Monday) -  White

Navami - October 23 (Tuesday) -  Pink

Vijayadasami - October 24 (Wednesday) - Blue


Tuesday, 16 October 2012

Navratri

Navratri 2012 Dates

When:
Sharad Navratri 2012: 16th October - 23rd October
Where: Gujarat, West Bengal and other parts of India


Navratri’ meaning ‘nine nights’ is a significant Hindu festival, which is celebrated twice a year - ‘Chaitra’ or ‘Vasant Navratri’ (March-April), and ‘Sharad Navratri’ (October-November). Both the celebrations center on the worship of Goddess Shakti.
In Gujarat, Navratri festival celebrates the worship of Goddess Jagdamba, while in West Bengal, Durga Puja is the reason to rejoice. Though, every region in India celebrates this festival in its own way, Navratri Festival is dedicated to the 3 avatars of Goddess Shakti - Durga (the warrior Goddess), Lakshmi (the Goddess of wealth), and Saraswati (the Goddess of knowledge).

Monday, 15 October 2012

Fares hiked, but auto, taxi drivers still tell commuters to take a walk

Fares hiked, but auto, taxi drivers still tell commuters to take a walk

 With the steepest hike of autorickshaw and taxi fare in effect from October 11, several commuters thought they would get better service. But most claimed that the hike had not changed anything. “These auto drivers still refuse fare for minimum distance. I wanted to travel from Andheri
As part of HT’s campaign against errant autorickshaw and taxi drivers, two reporters decided to investigate the issue.
Our reporters sought help from senior inspector P Temkar of the Vakola traffic police and senior inspector R Sonavane of Mahim traffic outpost.
During our investigation, we found several auto drivers at Santacruz and taxi drivers at Mahim refusing to ply.

HT reporters’ experiences across the city

‘Driver started to argue with the cops’Since many commuters complain about auto drivers refusing to ply to the international airport from Centaur junction, I decided to take that route.
Around 4:30pm, I flagged down an auto (MH 02 VA 8232) and asked the driver whether he would go to the airport. He refused saying he was heading to Bandra (West). He was about to speed away when traffic constable Anil Bhagwan Rao, who was waiting for my signal, stopped him.
The driver, Uma Shankar Patel, 26, a resident of Santacruz (West), argued that he hadn’t refused to ply. The constable impounded his licence, gave him a receipt and asked him to appear before the court.

‘He lied about his meter not working’Taxi driver Mohammed Aasif (MH 02 R 7569) was booked for fare refusal by the Mahim traffic outpost after he refused to ply me to Carter Road.
As soon as the driver was about to leave, I signaled to the traffic constables waiting about 20m away from me. Aasif, who till now was talking in a brusque manner, toned down when he saw the constables. He started pleading and claiming that he never refused the fare. Then he said he had no option as his meter was not functioning. When the constable pointed out that it seemed to be working fine, he handed over his licence and peacefully followed the police’s instructions.


‘He asked me to get out of the rickshaw’I tried to hail several autorickshaws at Vile Parle station, but many passed me without even stopping.
Finally, one auto (MH 02 TA 4951)  slowed down; I told him to drop me at Hanuman Road and tried to board the rickshaw. However, he refused, asked me to get off and was about to leave when I signaled to the traffic constable police waiting nearby. The official took the licence of the auto driver, Ramesh Kadam, 27, and handed him a receipt. Kadam, a Khar resident, said had been driving a rickshaw for eight years and didn’t refuse fares unless it was an emergency. However, the constable was persistent.


‘His licence was already impounded’At Mahim, I was struggling to find a vacant taxi for over 20 minutes, when I finally spotted an empty one (MH 01 AT 402). I asked the driver, Rafiquddin Shaikh, 25, to take me to Hinduja hospital, but he refused saying that he was coming from Borivli and was headed towards town.
When the traffic police official reached the spot and questioned him, Shaikh said he had to go for fuelling. When asked for his licence, Shaikh gave him a receipt stating that his licence was impounded for meter tampering. The traffic constable issued him a receipt and said that he would inform the RTO concerned about the matter.

Friday, 12 October 2012

Amitabh Bachchan's birthday bash: Details from inside the party



Bollywood's quintessential superstar Amitabh Bachchan 's 70th birthday bash, which was expected to be a grand affair turned out to be phenomenal. It was a flamboyantly splendid party with glitz, glamour, opulence, creativity and loads of love for the superstar reflecting from the entire preparations that were no less than perfect.
While the affable bachelor of Bollywood Karan Johar was the Master of Ceremonies, touching speeches in the honour of the superstar were made by close friends and relatives. Bunty Bachchan, Yash Chopra, Anil Ambani and Javed Akhtar were among those who went eloquent in praise of their dear Amitabh
Adding zing and fun to the party was live performance by Kiwi musician Mikey McCleary's band  The Bartender along with the lovely lasses of Bollywood - Anushka Manchanda, Shalmali Kholgade and Mauli Dave, who impressed the audience with their electric energy and charming performance that was thoroughly captivating.They chose scintillating numbers from Big B's films. Anushka and Shalmali looked stunning in Manali Jagtap outfits. The band gave away  signature Big B DVDs to all the guests.
" We  added a contemporary twist to old Big B songs with special music effects. Also the band dressed totally in retro style and sang an exotic array of yesteryear songs from Big B's films,"  Anushka Manchanda told us.
Something that really touched the guests was the beautiful dance drama with aerial acrobatics on Amitabh Bachchan’s father Harivanshrai Bachchan's Madhushala. It's choreography was done by Amitabh himself.
It was that special occasion which brought little Aaradhya, the 11-month-old daughter of Aishwarya and Abhishek, out on the red carpet, in all her glory, for the first time. The little girl joined the family at midnight during the cake cutting ceremony and looked like a little ball of cotton in the arms of her mother and grandmother.
Dressed in Abu Jani and Sandeep Khosla outfits, the Bachchan family very graciously attended to their guests, not allowing even a single person to feel left out. A marathon task indeed at a gathering of more than 800 people!

The food was a sumptuous layout of the best that can be imagined. Done by top chefs Marut Sikka and Ritu Dalmia (of Italian Khana fame), it was a magical feast or so it seemed with the most delicious fare laid down in the most luscious manner. Among other lip smacking stuff, were individual thalis too with delightful biryani and salmon curry!
The party was a gourmet lover's delight with a lovely blend of Italian and Indian cuisine, it had the best from across the land.
There were paranthawalas from Agra, kababwalas from Lucknow,  kulchawalas from Amritsar and chaatwalas from Varanasi.

Marut Sikka, who was instrumental in bringing this gastronomical delight to the party, said, "The high points of the dinner were Pistachios Chicken and Malai Paan."
A sit-down dinner with name card on lovely decorated tables, the party was meticulously planned to perfection.






Thursday, 11 October 2012

October 11 is Day of the Girl!

October 11 is Day of the Girl!

The United Nations has declared October 11 as ‘International Day of the Girl Child’, following an extensive campaign by Plan.
The move comes thanks to the passion and commitment of girls themselves who have lobbied the UN with support from Plan, the Canadian government and all the UN member states, as well as the thousands of people who signed our petition.
Girls face double discrimination due to their gender and age, and are the most marginalised and discriminated group across the globe. This new world day will help to prioritise girls’ rights as the salient issue in the coming decades.

Special focus

“By designating October 11th as Day of the Girl we are all agreeing to put a special focus on the rights of girls throughout the world. We know that in many countries girls get left behind in all areas of life from school to work and many are prevented from fulfilling their true potential by severe discrimination and prejudice,” said Plan Chief Executive Officer Nigel Chapman.
Many girls have been calling for a Day of the Girl – including Lil Shira, a young woman from Cameroon who was among a Plan-supported delegation of girls at the UN’s Commission on the Status of Women earlier this year.
“Girls are being neglected, marginalised, and discriminated in families and society. Most of the girls are ignorant about their rights. The Day of the Girl will make girls feel respected, recognised and their contributions valued in society,” she said.

Great day

Nobel Peace Prize winner Leymah Gbowee, a long standing supporter of Plan’s Day of the Girl campaign, said: “I think the International Day of the Girl Child would be a great day for the issues of the girl child to be brought to light for media institutions, for government institutions, and for educational institutions to take the time to think: Girls are the future of the world and we definitely need a day dedicated to their issues

Wednesday, 10 October 2012

Mohammad Rafi



Mohammad Rafi (December 24, 1924 – July 31, 1980 ) was an Indian recording artist who is considered by many to be one of the greatest Indian playback singers of all time in Hindi Film Industry.[1] In his lifetime, he was awarded the National Film Award, Best National Singer Award and six Filmfare Awards. In 1967, he was honoured with the Padma Shri award by the Government of India.[2] In 2000, the Stardust magazine named him the "Best Singer of the Millenium".[3] His singing career spanned about 35 years, and he is noted for his ability to sing songs of different moods and varieties:[4] his songs ranged from classical numbers to patriotic songs, sad lamentations to highly romantic numbers, qawwalis to ghazals and bhajans. He is best known for romantic and duet songs, which he playback sings with the technique to mould the voice according to characters of the actor on the screen.[5]
Rafi is primarily noted for his songs in Hindi-Urdu, over which he had a strong command. He also sang in other Indian languages including Konkani, Bhojpuri, Oriya, Punjabi, Bengali, Marathi, Sindhi, Kannada, Gujarati, Telugu, Maghi, Maithili and Assamese. He also recorded a few songs in English, Persian, Spanish and Dutch. From available figures, Rafi sang 4,516 Hindi film songs, 112 non-Hindi film songs, and 328 private (non-film) songs from 1945 to 1980.

Monday, 8 October 2012

Hike in auto, taxi fares

Hike in auto, taxi fares in Mumbai from Oct 11


A file photo of Mumbai taxis
A file photo of Mumbai taxis
The Maharashtra government has allowed hike in taxi and autorickshaw fares in the Mumbai Metropolitan Region from October 11.
The government has also decided to phase out taxis and autos being used for more than 20 years in Mumbai, a release from the Chief Minister’s office said.
Based on the Hakim committee recommendations, the government has increased the minimum fare for CNG-run taxis from Rs 17 to Rs 19 while the fare per km will be Rs 12.35 against Rs 10.50 now.
For the cool cab taxis, the minimum fare will be Rs 23 instead of Rs 21 and per km fare will be Rs 15.42 against Rs 13.12 earlier.
Similarly, the minimum auto fare will be Rs 15 instead of Rs 12 while per km fare will increase from Rs 7.12 to Rs 9.87.
In the Kalyan-Bhiwandi area, the auto-rickshaws running on petrol will have minimum fare of Rs 19 instead of Rs 15 while per km fare will be Rs 12.47 instead of Rs 9.50.
It has also been decided to phase out taxis and autos being used for more than 20 years in Mumbai, the release said.
Strict action like penalty or suspension of licence permit will be taken against taxi and auto drivers for bad behaviour towards commuters and refusing them.
The Chief Minister, Prithviraj Chavan, who also holds the transport department, said he expects autos and taxis to provide good services to passengers.

Saturday, 6 October 2012

Breast cancer

Breast cancer

Cancer - breast; Carcinoma - ductal; Carcinoma - lobular; DCIS; LCIS; HER2-positive breast cancer; ER-positive breast cancer; Ductal carcinoma in situ; Lobular carcinoma in situ
Last reviewed: December 15, 2011.
Breast cancer is a cancer that starts in the tissues of the breast. There are two main types of breast cancer:
  • Ductal carcinoma starts in the tubes (ducts) that move milk from the breast to the nipple. Most breast cancers are of this type.
  • Lobular carcinoma starts in the parts of the breast, called lobules, that produce milk.
In rare cases, breast cancer can start in other areas of the breast.
Breast cancer may be invasive or noninvasive. Invasive means it has spread from the milk duct or lobule to other tissues in the breast. Noninvasive means it has not yet invaded other breast tissue. Noninvasive breast cancer is called "in situ."
  • Ductal carcinoma in situ (DCIS), or intraductal carcinoma, is breast cancer in the lining of the milk ducts that has not yet invaded nearby tissues. It may progress to invasive cancer if untreated.
  • Lobular carcinoma in situ (LCIS) is a marker for an increased risk of invasive cancer in the same or both breasts.
Many breast cancers are sensitive to the hormone estrogen. This means that estrogen causes the breast cancer tumor to grow. Such cancers have estrogen receptors on the surface of their cells. They are called estrogen receptor-positive cancer or ER-positive cancer.
Some women have what is called HER2-positive breast cancer. HER2 refers to a gene that helps cells grow, divide, and repair themselves. When cells (including cancer cells) have too many copies of this gene, they grow faster. Historically, women with HER2-positive breast cancer have a more aggressive disease and a higher risk that the disease will return (recur) than women who do not have this type. However, this may be changing with specifically targeted treatments against HER2.

Causes, incidence, and risk factors

Over the course of a lifetime, 1 in 8 women will be diagnosed with breast cancer.
Risk factors you cannot change include:
  • Age and gender -- Your risk of developing breast cancer increases as you get older. Most advanced breast cancer cases are found in women over age 50. Women are 100 times more likely to get breast cancer than men.
  • Family history of breast cancer -- You may also have a higher risk for breast cancer if you have a close relative who has had breast, uterine, ovarian, or colon cancer. About 20 - 30% of women with breast cancer have a family history of the disease.
  • Genes -- Some people have genes that make them more likely to develop breast cancer. The most common gene defects are found in the BRCA1 and BRCA2 genes. These genes normally produce proteins that protect you from cancer. If a parent passes you a defective gene, you have an increased risk for breast cancer. Women with one of these defects have up to an 80% chance of getting breast cancer sometime during their life.
  • Menstrual cycle -- Women who got their periods early (before age 12) or went through menopause late (after age 55) have an increased risk for breast cancer.
Other risk factors include:
  • Alcohol use -- Drinking more than 1 - 2 glasses of alcohol a day may increase your risk for breast cancer.
  • Childbirth -- Women who have never had children or who had them only after age 30 have an increased risk for breast cancer. Being pregnant more than once or becoming pregnant at an early age reduces your risk of breast cancer.
  • DES -- Women who took diethylstilbestrol (DES) to prevent miscarriage may have an increased risk of breast cancer after age 40. This drug was given to the women in the 1940s - 1960s.
  • Hormone replacement therapy (HRT) -- You have a higher risk for breast cancer if you have received hormone replacement therapy with estrogen for several years or more.Obesity -- Obesity has been linked to breast cancer, although this link is controversial. The theory is that obese women produce more estrogen, which can fuel the development of breast cancer.
  • Radiation -- If you received radiation therapy as a child or young adult to treat cancer of the chest area, you have a much higher risk for developing breast cancer. The younger you started such radiation and the higher the dose, the higher your risk -- especially if the radiation was given during breast development.
Breast implants, using antiperspirants, and wearing underwire bras do not raise your risk for breast cancer. There is no evidence of a direct link between breast cancer and pesticides.
The National Cancer Institute provides an online tool to help you figure out your risk of breast cancer. See: www.cancer.gov/bcrisktool

Symptoms

Early breast cancer usually does not cause symptoms. This is why regular breast exams are important. As the cancer grows, symptoms may include:
  • Breast lump or lump in the armpit that is hard, has uneven edges, and usually does not hurt
  • Change in the size, shape, or feel of the breast or nipple -- for example, you may have redness, dimpling, or puckering that looks like the skin of an orange
  • Fluid coming from the nipple -- may be bloody, clear to yellow, green, and look like pus
Men can get breast cancer, too. Symptoms include breast lump and breast pain and tenderness.
Symptoms of advanced breast cancer may include:
  • Bone pain
  • Breast pain or discomfort
  • Skin ulcers
  • Swelling of one arm (next to the breast with cancer)
  • Weight loss

Signs and tests

The doctor will ask you about your symptoms and risk factors. Then the doctor will perform a physical exam, which includes both breasts, armpits, and the neck and chest area.
Tests used to diagnose and monitor patients with breast cancer may include:
If your doctor learns that you do have breast cancer, more tests will be done to see if the cancer has spread. This is called staging. Staging helps guide future treatment and follow-up and gives you some idea of what to expect in the future.
Breast cancer stages range from 0 to IV. The higher the staging number, the more advanced the cancer.

Treatment


Treatment is based on many factors, including:
  • Type and stage of the cancer
  • Whether the cancer is sensitive to certain hormones
  • Whether the cancer overproduces (overexpresses) a gene called HER2/neu
In general, cancer treatments may include:
Hormonal therapy is prescribed to women with ER-positive breast cancer to block certain hormones that fuel cancer growth.
  • An example of hormonal therapy is the drug tamoxifen. This drug blocks the effects of estrogen, which can help breast cancer cells survive and grow. Most women with estrogen-sensitive breast cancer benefit from this drug.
  • Another class of hormonal therapy medicines called aromatase inhibitors, such as exemestane (Aromasin), have been shown to work just as well or even better than tamoxifen in postmenopausal women with breast cancer. Aromatase inhibitors block estrogen from being made.
Targeted therapy, also called biologic therapy, is a newer type of cancer treatment. This therapy uses special anticancer drugs that target certain changes in a cell that can lead to cancer. One such drug is trastuzumab (Herceptin). It may be used for women with HER2-positive breast cancer.
Cancer treatment may be local or systemic.
  • Local treatments involve only the area of disease. Radiation and surgery are forms of local treatment.
  • Systemic treatments affect the entire body. Chemotherapy is a type of systemic treatment.
Most women receive a combination of treatments. For women with stage I, II, or III breast cancer, the main goal is to treat the cancer and prevent it from returning (curing). For women with stage IV cancer, the goal is to improve symptoms and help them live longer. In most cases, stage IV breast cancer cannot be cured.
  • Stage 0 and DCIS -- Lumpectomy plus radiation or mastectomy is the standard treatment. There is some controversy on how best to treat DCIS.
  • Stage I and II -- Lumpectomy plus radiation or mastectomy with some sort of lymph node removal is the standard treatment. Hormone therapy, chemotherapy, and biologic therapy may also be recommended following surgery.
  • Stage III -- Treatment involves surgery, possibly followed by chemotherapy, hormone therapy, and biologic therapy.
  • Stage IV -- Treatment may involve surgery, radiation, chemotherapy, hormonal therapy, or a combination of these treatments.
After treatment, some women will continue to take medications such as tamoxifen for a period of time. All women will continue to have blood tests, mammograms, and other tests after treatment.
Women who have had a mastectomy may have reconstructive breast surgery, either at the same time as the mastectomy or later.