Vijayadashami (Bengali: বিজয়াদশমী, Kannada: ವಿಜಯದಶಮಿ, Malayalam: വിജയദശമി, Marathi: विजयादशमी, Nepali :विजया दशमी, Oriya :ବିଜୟାଦଶମୀ, Tamil: விஜயதசமி, Telugu: విజయదశమి) also known as Dussehra, is one of the most important festivals celebrated in various forms, across India, Nepal and Bangladesh. Dasara/ Dussehra is derived from Sanskrit Dasha-hara meaning "remover of bad fate" meaning remover of ten heads of Ravana's.
It is also referred to as Navratri and Durgotsav. It is also written as Dashahara, Dussehra Bengali: দশেরা, Kannada: ದಸರ, Malayalam: ദസറ, Konkani: दसरो, Marathi: दसरा, Oriya:ଦଶହରା, Telugu: దసరా, Punjabi: ਦਸੇਰਾ and Dashain in Nepal.
Vijayadashmi or Dusshera is celebrated on the tenth day of the Hindu autumn lunar month of Ashvin, or Ashwayuja which falls in September or October of the Western calendar, from the Shukla Paksha Pratipada, or the day after the new moon which falls in Bhadrapada, to the Dashami, or the tenth day of Ashvin. The first nine days are celebrated as Maha Navratri(Sanskrit: नवरात्रि, 'nine nights') or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
The day marks the victory of Goddess Durga over such demons as Mahishasur. It is a day when devotees worship Goddess Shakti. Shakti represents strength, ability and courage. This day also celebrates the victory of Lord Rama over the demon king Ravana.[1]
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe Dasara through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Rama had performed "Chandi Homa" and invoked the blessings of Durga, who blessed Rama with secret knowledge of the way to kill Ravana. On the day of Ashvin Shukla Dashami, Rama's party found Sita and defeated Ravana. Thus it is termed as Vijaya Dashami. Based on the inferences from Balmik’s Ramayana, Kalidas’s Raghuvans, Tulsidas’s Ram Charit manas, and Keshavdas's Ram Chandra Yas Chandrika as well as common perception in India, Rama, Sita, and of Lakshmana returned to Ayodhya on the 30th day of Ashvin (19–20 days after Vijayadashmi). To mark the return of Lord Rama, in the evening, the residents of Ayodhya lit their city with millions of earthen lamps (called Deepak). Since then, this day is celebrated in India as Deepawali or Diwali.
Many people perform "Aditya Homa" as a "Shanti Yagna" and recite Sundara Kanda of Srimad Ramayana for nyr5oine days. These Yagna performances are thought to create powerful agents in the atmosphere surrounding the house that will keep the household environment clean and healthy. These rituals are intended to rid the household of the ten bad qualities, which are represented by 10 heads of Ravana as follows:
A very powerful band of lightning emerged from the mouths of Brahma, Vishnu and Shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced to form the goddess Durga. Riding on a lion, who assisted her, Durga fought Mahishasura. The battle raged for nine days and nights. Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed by Durga.
Hence Dasha-Hara is also known as Navratri or Durgotsav
and is a celebration of Durga's victory. Durga, as Consort of Lord
Shiva, represents two forms of female energy - one mild and protective
and the other fierce and destructive.
It is also referred to as Navratri and Durgotsav. It is also written as Dashahara, Dussehra Bengali: দশেরা, Kannada: ದಸರ, Malayalam: ദസറ, Konkani: दसरो, Marathi: दसरा, Oriya:ଦଶହରା, Telugu: దసరా, Punjabi: ਦਸੇਰਾ and Dashain in Nepal.
Vijayadashmi or Dusshera is celebrated on the tenth day of the Hindu autumn lunar month of Ashvin, or Ashwayuja which falls in September or October of the Western calendar, from the Shukla Paksha Pratipada, or the day after the new moon which falls in Bhadrapada, to the Dashami, or the tenth day of Ashvin. The first nine days are celebrated as Maha Navratri(Sanskrit: नवरात्रि, 'nine nights') or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
The day marks the victory of Goddess Durga over such demons as Mahishasur. It is a day when devotees worship Goddess Shakti. Shakti represents strength, ability and courage. This day also celebrates the victory of Lord Rama over the demon king Ravana.[1]
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe Dasara through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
History
Dasha-Hara is the festival of Victory of Good over Evil. There are many variations to this feat, that are believed all across India.Victory of God Rama over Ravana
On this day in the Treta Yug, Rama, also called Shri Ram, the seventh avatar of Vishnu, killed the great demon Ravana who had abducted Rama's wife Sita to his kingdom of Lanka. Rama, his brother Lakshmana, their follower Hanuman and an army of monkeys fought a great battle to rescue Sita. The entire narrative is recorded in the epic Ramayana, a Hindu scripture.Rama had performed "Chandi Homa" and invoked the blessings of Durga, who blessed Rama with secret knowledge of the way to kill Ravana. On the day of Ashvin Shukla Dashami, Rama's party found Sita and defeated Ravana. Thus it is termed as Vijaya Dashami. Based on the inferences from Balmik’s Ramayana, Kalidas’s Raghuvans, Tulsidas’s Ram Charit manas, and Keshavdas's Ram Chandra Yas Chandrika as well as common perception in India, Rama, Sita, and of Lakshmana returned to Ayodhya on the 30th day of Ashvin (19–20 days after Vijayadashmi). To mark the return of Lord Rama, in the evening, the residents of Ayodhya lit their city with millions of earthen lamps (called Deepak). Since then, this day is celebrated in India as Deepawali or Diwali.
Many people perform "Aditya Homa" as a "Shanti Yagna" and recite Sundara Kanda of Srimad Ramayana for nyr5oine days. These Yagna performances are thought to create powerful agents in the atmosphere surrounding the house that will keep the household environment clean and healthy. These rituals are intended to rid the household of the ten bad qualities, which are represented by 10 heads of Ravana as follows:
- Kama vasana (Lust)
- Krodha (Anger)
- Moha (Delusion)
- Lobha (Greed)
- Mada (Over Pride)
- Matsara (Jealousy)
- Manas (Mind)
- Buddhi (Intellect)
- Chitta (Will)
- Ahankara (Ego).
Victory of Durga Mata over Mahishasura
Main article: Mahishasura
See also: Maa Durga
Some of the demons, or Asuras, were very powerful and ambitious and continually tried to defeat the Devas, or Gods, and capture Heaven. One Asura, Mahishasura,
in the form of a buffalo, grew very powerful and created havoc on the
earth. Under his leadership, the Asuras defeated the Devas. The world
was crushed under Mahishasura's tyranny, the Devas joined their energies
into Shakti, a single mass of incandescent energy, to kill Mahishasura.A very powerful band of lightning emerged from the mouths of Brahma, Vishnu and Shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced to form the goddess Durga. Riding on a lion, who assisted her, Durga fought Mahishasura. The battle raged for nine days and nights. Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed by Durga.
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